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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">evestnik</journal-id><journal-title-group><journal-title xml:lang="ru">Российский социально-гуманитарный журнал</journal-title><trans-title-group xml:lang="en"><trans-title>Russian Social and Humanitarian Journal</trans-title></trans-title-group></journal-title-group><issn pub-type="epub">2224-0209</issn><publisher><publisher-name>State University of Education</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.18384/2224-0209-2019-2-947</article-id><article-id custom-type="elpub" pub-id-type="custom">evestnik-185</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ПОЛИТОЛОГИЯ (Специальности 5.5.1, 5.5.2 и 5.5.3)</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>POLITICS</subject></subj-group></article-categories><title-group><article-title>КАТОЛИЧЕСКАЯ ПОЛИТИЧЕСКАЯ ДОКТРИНА: ОПРЕДЕЛЕНИЕ ПОНЯТИЯ И ЕГО СУЩНОСТНЫЕ ЧЕРТЫ</article-title><trans-title-group xml:lang="en"><trans-title>CATHOLIC POLITICAL DOCTRINE: DEFINITION OF THE CONCEPT AND ITS ESSENTIAL FEATURES</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Сардарян</surname><given-names>Г. Т.</given-names></name><name name-style="western" xml:lang="en"><surname>Sardaryan</surname><given-names>G. T.</given-names></name></name-alternatives><email xlink:type="simple">sardaryan.mgimo@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Московский государственный институт международных отношений (университет) МИД Российской Федерации</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Moscow State Institute of International Relations (University) of the Ministry of Foreign Affairs of the Russian Federation</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>30</day><month>06</month><year>2019</year></pub-date><volume>0</volume><issue>2</issue><fpage>78</fpage><lpage>85</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Сардарян Г.Т., 2019</copyright-statement><copyright-year>2019</copyright-year><copyright-holder xml:lang="ru">Сардарян Г.Т.</copyright-holder><copyright-holder xml:lang="en">Sardaryan G.T.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.evestnik-mgou.ru/jour/article/view/185">https://www.evestnik-mgou.ru/jour/article/view/185</self-uri><abstract><p>Аннотация Целью настоящей работы является исследование процесса становления католической политической доктрины, которая определяется как совокупность официальных текстов католической церкви, выражающих позицию церкви по актуальным вопросам политического устройства, политической жизни, экономической политики государства и принципам функционирования гражданского общества. Применение метода анализа содержания энциклик римских пап и исторического подхода позволяет автору выделить этапы эволюции католической политической доктрины. Период до XVIII в. характеризуется дистанцированием церкви от политических вопросов. Период конца XVIII-XIX вв. определяется как время становления католической доктрины и характеризуется отрицанием революционного движения и антилиберальной позицией церкви. Период с конца XIX в. по настоящее время определяется как эпоха формирования концепции христианской демократии, признающей ценность достоинства личности. Сущностным содержанием современной политической доктрины католицизма является сочетание свободы и справедливости как принципов организации политической жизни. Такому балансу католическая церковь противопоставляет две деструктивные альтернативы развития общества: тоталитаризм («справедливость без свободы») и либерализм («свобода без правды»). По заключению автора, католическая политическая доктрина является важнейшим фактором политического влияния в современном мире.</p></abstract><trans-abstract xml:lang="en"><p>Abstract The purpose of this paper is to study the process of the Catholic political doctrine formation, which is defined as a set of official texts of the Catholic Church, expressing its position on current issues of political structure, political life, economic policy of the state and principles of civil society functioning. The use of the method of analyzing the content of the encyclics of the Popes and the historical approach allows the author to distinguish the stages of the Catholic political doctrine evolution. The period before the XVIII century is characterized by distancing the church from political issues. The period of the end of the XVIII-XIX centuries is defined as the time of the formation of the Catholic doctrine and is characterized by the rejection of the revolutionary movement and the anti-liberal position of the church. The period from the end of the XIX century up till the present is defined as the era of forming the concept of Christian democracy, which recognizes the value of the dignity of the individual The essential content of modern political doctrine of Catholicism is the combination of freedom and justice as principles of the organization of political life. The Catholic Church contrasts this balance with two destructive alternatives to the development of society: totalitarianism (“justice without freedom”) and liberalism (“freedom without truth”). According to the author, Catholic political doctrine is the most important factor of political influence in the modern world.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>история политической мысли</kwd><kwd>католическая политическая доктрина</kwd><kwd>католицизм</kwd><kwd>католическая церковь</kwd><kwd>энциклика</kwd><kwd>антилиберализм</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Syllabus Errorum</kwd><kwd>Rerum Novarum</kwd><kwd>history of political thought</kwd><kwd>Catholic political doctrine</kwd><kwd>Catholicism</kwd><kwd>the Catholic Church</kwd><kwd>Syllabus Errorum</kwd><kwd>Rerum Novarum</kwd><kwd>encyclic</kwd><kwd>anti-liberalism</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Губский Е. Ф., Кораблева Г. В., Лутченко В. А. Философский энциклопедический словарь. М.: Инфра-М, 2009. 570 c.</mixed-citation><mixed-citation xml:lang="en">Губский Е. 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